Faces Behind the Fists

Martial Arts and Stunts in Hollywood

By Amanda Zhang

Faces Behind the Fists

Martial Arts and Stunts in Hollywood

By Amanda Zhang

Lights, Camera, Action

The world’s most awarded movie of all time today is about martial arts. It is also about laundry, taxes, multiverses and hot dog fingers. But it profoundly shines a spotlight on Chinese wushu as a bridge between Western ideals and Eastern heritage. In the 2023 cinematic awards cycle, "Everything, Everywhere, All At Once" won a historic seven Academy Awards, including three of the four acting Oscars and Best Picture.

It is a testament to what a contemporary action film can entail and a celebration of the stunt performers behind its mesmerizing fight sequences. With Hollywood’s rampant increase in thrilling blockbusters, including the likes of “Dune: Part Two”, “Fall Guy”, and “Shang-Chi and the Legend of the Ten Rings”, the impact of stunt coordinators and martial artists on media and vice versa has reached revolutionary new heights.

“For me, it was “The Matrix”. I saw it and thought… I need to be doing that. “The Matrix” made me realize that I can be a part of this creative machine too,” said Kerry Wong, a stuntman with extensive experience performing and choreographing on films like “Pirates of the Caribbean: At World’s End” and “The Paper Tigers”.

Wong grew up in California’s Bay Area and began learning Chinese wushu through high school and university clubs. Andrew Chin, head stunt coordinator on The CW television show “Kung Fu” came up in a similar way, discovering his passion for wushu in community cultural organizations in Canada. Chin grew up leading his Chinese martial arts team through competitions and Chinese New Year performances to showcase and spread the art. Watching Jackie Chan, Bruce Lee, Chuck Norris and Steven Steagal films sparked Chin’s interest in entertainment. It led him to study motion capture work under his wushu coach before learning more about stuntwork.

What is a stunt coordinator?

A stunt coordinator’s responsibility is to always service the script, to decipher different ways that scenes require movement and to execute how a protagonist overcomes their adversary. They conduct direct communication with the director for their vision of a certain martial arts discipline or combat style.

Stunt professionals then provide physicality for actors and help them curate different emotions through body movement. They train actors to throw punches and kicks. Then, check if actors have theatrical reactions down. Stunt coordinators look at spacing, go through the “what ifs” and workshop the same script with different iterations of fight sequences.

They also help prepare actors with reactive movements, whatever their character would do in specific scenarios, to get themselves out of unplanned scenarios. They map movement as much as possible to see all the permutations that can happen within a take.

Kerry Wong supervises action choreography on the set of "The Paper Tigers" (2020). This was Wong's first feature film as head stunt coordinator. (Source: Kerry Wong)

Sheryl Lewis performs in an unreleased film. Lewis works as a stunt professional, actor, filmmaker and circus aerialist. (Source: Cheryl Lewis)

Stuntwoman and martial artist Cheryl Lewis understands the plethora of unique directions an action sequence can take from her background doubling on films and television shows, ranging from “Wonder Woman 1984” to “Sonic the Hedgehog” and “Shameless”. She enjoys the mathematical experience of calculating action on set.

“Let’s say you have something like a fight across a kitchen island. And you have to roll and land on the other side of it,” Lewis said. “For me, it’s like, what was the height of that island? What’s the pivot point for me to get up on my hip? When I slide to the end, at what point do I start to make my turn to make my landing?”

“But also, let’s keep in mind where the camera is. How much framing does the camera see so it’ll look like the biggest, gnarliest wreck? You have to be mindful and be ready for changes when they come up,” said Lewis.

Training, especially in dance, sports and martial arts, helps her access priorities when it comes time for the camera to roll. Fight choreography can ironically transform into conflict resolution to push a film’s story forward.

Martial Arts Within Movies

“Martial arts discipline really helps with your fighting skills and training your body for impact, but it also comprises of the calmness and respect of working with another individual. It’s all conditioning,” said Eric Chen, founder of the National Wushu Training Center in Los Angeles.

Thanks to his studio’s proximity to Hollywood in the late 1980s, Chen started to teach wushu to actors. He gradually got hired onto film sets as a martial arts consultant, stunt man and stunt coordinator. Chen got the opportunity to train Chris Farley in “Beverly Hills Ninja”, stunt double for Chow Yun-Fat in “Pirates of the Caribbean: At World’s End” and teach Jason Statham fighting techniques for “Transformers”.

“Jason Statham had to use a very long stick for this role. So, I taught him how to use it almost like a Chinese spear. [Statham] was kind of not using the stick as a wushu weapon but as an improvisation weapon. He was very believable. I’m very proud of when actors can do wushu properly. But it doesn’t look like they’re performing martial arts, you know. It’s a part of their character,” said Chen.

If a stunt coordinator has a fight scene with another person, they must know the mechanics behind how to wield a prop. Dexterity from working with weapons in martial arts aids in manipulating objects for that.

“Through entertainment, we get to show the world what we’ve cultivated within ourselves. It’s a wonderful way to extend olive branches or make people connect,” said Matthew Osbourne, the current head coach of the National Wushu Training Center.

(Source: National Wushu Training Center)

The center’s coaching team, under the leadership of Eric Chen, helped Osbourne break into the world of stunts. There was always some production preparing at the studio that Osbourne could assist with and learn from. His first large-scale film experience was modeling forms for “Kung Fu Panda,” after Chen took on the film’s martial arts consultant role. Chen got the opportunity to design the animated characters' wushu movements based on their animal selves.

Movies moving martial arts

Action films help keep martial arts schools afloat. A wushu school, in particular, can be difficult to maintain outside of China without federal government funding. But Hollywood gives wushu a presence that transcends tradition. The industry both advertises the artform and proves that practitioners do not have to identity with a certain ethnicity in order to participate.

“It’s saying that everyone can do it, not just practitioners with Asian faces. It’s not an appropriation or gentrification of systems. The more, the merrier,” said Wong.

The spread of culture operates in a cyclical fashion through kung fu. Children or younger audiences consume awe-spiring media containing martial arts choreo. They begin learning movements seen on-screen at schools within their communities. Coaches, potentially in the stunt work profession, help guide their protegees through form training and eventual professional opportunities on sets.

When people learn wushu, capoeira, and other fighting styles alike, they acquire valuable cultural information. These students eventually develop into teachers and stunt-performing actors themselves and helm new films and television shows for the next generation. They all become a part of the creative machine, actively extending the life of martial arts.

“Wushu is Chinese philosophy expressed through movement. Even if you weren’t told Chinese idioms or little stories, you can work out these universal conditions that we as people have, no matter if you’re from Europe, Asia or Africa. Wushu tackles [humanity] in so many ways. I feel like it can transform a person,” said Osbourne.

One might find this pattern in many facets of consumerism. But media holds a fascinatingly direct responsibility for spreading wushu. Silver screens have given mass audiences the opportunity to prove how movie magic can live on through personal practice.

Stunt coordinators play a pivotal role in not only ensuring the safety of talent onset but in working as symbols of preservation for cultural artforms that too deserve the ability to thrive on-screen and beyond.

“It’s the most effective way you can get people, especially young people, to want to train. I got hooked on wushu because of how beautiful and dynamic [the sport] is. Film is the seed for the next generation,” said Chen. “The most important thing is helping shape a person’s psyche in a way that will help them tremendously in the rest of their life. These are elements that wu shu brought us that we may not even recognize. But they stay with us.”

The Future of Stuntwork

Mikayla Ashe

Andre Walker

Recognition of the importance of stunt coordination continues to grow. But true representation still needs a lot of work. Historically, stunt teams for film or TV projects have mostly comprised of men. There lies a residual effect from 20th century filmmaking in which men would don wigs to perform stunt gags as female characters.

“And there were still a lot of times where white people would represent other ethnicites. Because [decision makers] don’t know of a Black female stunt driver, they assume that they don’t exist. And that’s not the case. It will never be the case. But these are the obstacles that we face. And hopefully, it’s getting better, getting more awareness,” said Lewis.

Chin believes that the most impactful part of his work is aiding in that progress. “Kung Fu” features an Asian female lead who showcases her martial arts. It matters who is catalyzing incredible action on-screen, and action personnel play a part in propelling diverse narratives out to the public.

Stunt professionals put their own lives on the line for the sake of storytelling, especially as more movies rely on dynamic action scenes and set pieces. While there are community members starting to direct their own works for wide release, the stunt community still does not have a Academy Award category or industry-wide accolades like other cinematic departments. Representation is a constantly evolving conversation.

“Let’s keep that train going and see where it leads us, because we do have a new wave of performers and coordinators coming up,” said Chin. “We’re all relying on the new generation to keep it real and keep improving and encouraging action in film.”

Learn the five basic stances of kung fu!

Wushu in Philosophy and Personal Memory

Buddhist Beliefs Imbued Within Wushu

By Amanda Zhang

For my Cinema and Media Studies double major, I took CTCS 411: Film and Buddhism. The following photography project, inspired by that class, analyzes my personal memory of wushu through the lens of Buddhism. Producing these photos has allowed me to surrealistically capture the threads between inner spirituality and outer physicality surrounding Chinese martial arts. Each picture delves into the happiness that wushu brought me during my adolescence and my current rediscovery of such joy and Zen through child-like eyes. It is a visual representation of healing my inner child through the wushu lessons that I've subconciously carried with me all along.

Martial arts originated with exercises established in Taoist temples throughout China when the semi-legendary Buddhist monk Bodhidharma taught Taoist monks how to defend themselves from temple attackers. His program began as regular muscle and tendon strengthening but evolved into “tai qi,” an internal Chinese martial art practice for defense and health benefits, and eventually became what is known as “wushu” (or kung fu). Martial arts utilizes direct internal force to manifest external applications. Strengthening the body through intentional exercise develops an innate energy that aids in meditation and concentration to achieve spiritual awakening. While its objective remains to end conflict and avoid fighting, martial arts achieves such goals in pursuit of a higher mental state.

1. Silhouettes The first installment shows the shadow of an older girl looking at her younger self. The older girl, representing me, is positioned in the midst of a crowded street and gets swept up in her busy, chaotic every day. She feels anxiety and worry over her present and becomes reminded of her younger childhood self, who by comparison seems immersed in peace, purity, and joy. She thinks to herself that “we were happy when we were young” without also considering that she was anxious, awkward, and had a whole host of other problems then too. But regardless, this photo recalls that Zen might be said to offer something in the nature of a return to the simple and direct view of life possible to a child, because they, like the enlightened, live wholly in the present.

2. Kung Fu Manda With a spin on the film title “Kung Fu Panda” (2008), which premiered the year that I started learning kung fu, this photo looks back. In the center sits a tranquil, beloved young girl draped in dappled sunlight and glistening rainbows. She represents my younger self basking in the happy memories of a childhood performing at our local Chinese New Year performances and competing in town-wide competitions as the only wu shu school in the area. I learned Shaolin-style wu shu for about six years in Omaha, Nebraska, a rather culturally isolating place to live in. Kung fu was my favorite cultural landmark whilst growing up because it not only taught me many Chinese ideologies in practice but proclaimed my heritage loudly, encouraging me to be proud of my roots in a space that more or less shunned diversity. Even though I was just a kid who didn't know anything about the gratifications of martial arts or internal peace, kung fu impactfully gave me the opportunity to become further connected to the natural world.

3. Lamps Damien Keown restated from the Buddha in his work “Buddhism and Elephants,” “Be ‘lamps’ (or islands) unto yourselves.” This photo depicts the older and younger version of the same girl recognizing themselves for the first time and finding a light in each other. They are realizing each other as guiding forces, as emphasized by the streaks of sunlight and color that shower them. The two photos of them looking at one another sit on top of a 35mm film photo of a stark sun finding its way through thick leaves and buildings. This sun prevails just as the older girl has succeeded in rediscovering her past self to lead the way to enlightenment.

4. Yes, Chef Because of the connections between comedy and Buddhism, this photo’s title humorously recalls up the popular line from the Hulu television series “The Bear,” in which sous-chefs in a restaurant would respond to any kitchen command from their head chef with, “Yes, Chef.” The older girl stands behind her younger self to learn how to hold a basic kung fu stance. She follows the little girl without question because self-discipline in Buddhism comes from within. We make it grow ourselves. “When we recognize that the essential causes and conditions of our happiness lie within our own lives, we can summon the courage to find ourselves responsible for our sufferings and exert every possible effort to change them and create happiness.” (Woody Hochswender 149) This photo’s composition also takes notes from traditional Chinese Zen art where magically simple landscapes encouraged the idea of meaningfulness in an empty space and served to refresh the viewer by momentarily lifting them away from the turbulence of daily life.

5. Wu Bu (Five Stances) The older girl meditates over five foundational wu shu stances. From left to right in the overhead arc, they are “pu bu” (drop stance), “gong bu” (bow stance), “xu bu” (cat stance), “xie bu” (false stance), and “ma bu” (horse stance). With a tiger stance on her left shoulder and a crane stance on her right, she feels the weight of the world balance out between the powerful, fluid animals and the grounding stances. The juxtaposition between staring intensely at a subject, controlling every muscle in one’s body, and delicately holding a stance during kung fu me realize just how powerfully the art form can embody grace and strength in a singular motion. Zen, just like the fives stances in an arc above the sitting girl, is about stability. Every internal nerve is activated beneath a calm appearance. Zen and wushu build soul, spirit, and strength. This photo is a visual representation of the yin and yang in wushu from Buddhism.

6. Fans The concept of “qi” is encountered in a number of Chinese martial arts, including wu shu. “Qi” is variously defined as an inner energy or “life force” that is said to animate living beings. The control of one’s “qi” energy can even be used for healing oneself or others. In this photo, the older girl animates her “qi” with a fan, a weapon that her younger self used to practice wu shu with. With color-coordinated filters, the older girl finds warmth in her current sphere of existence and recognizes the variability of her own mind in the flow of today’s thoughts and emotions.

7. More Life Kung fu is an artful self-defense that also makes one more physically and emotionally strong. This photo shows abundant parts of wu shu like “tao lu” (forms), doing the splits, jump kicks, and flips. The higher difficulty levels of such motions represent the four higher worlds to attain in Buddhism: learning, realization, awakening oneself, and Buddhahood. The more the older girl absorbs, the more she realizes that the real treasures of life are those qualities that enhance our actions every day, giving us the wisdom, courage, and confidence to win over any circumstance. Happiness constructed in this mindset is resilient.

8. Crouching Tiger, Hidden in Bamboo Inspired by the 2000 film “Crouching Tiger, Hidden Dragon,” the eighth installment of my collection is in the unique shape of a filmstrip. It delves into the intense gaze required of wu shu called “yen shen.” An interpretation of the film’s title even means looking closely for hidden talent. Any place or situation can be full of unnoticed masters. This relates to Buddhism because the subject of a Zen conundrum is advised to remember “not to think about it, but just to gaze at it closely.” This act involves parts of the body other than the brain to become more aware of oneself within the world.

9. Letting Go This penultimate photo shows us to let go of the past to live in the present. But the older girl holding the fan is a reminder of the lessons she has learned from her younger Zen self to construct a brighter future.

10. Light The path to enlightenment is a long, long road that the girl still walks on. Living in the present is an act you do with your body and mind, not something you think in your head. Practicing kung fu is a way of expressing Buddhism because there is nothing to achieve in martial arts. It encapsulates an attitude you must have to continue learning and awakening yourself. To achieve the discipline of becoming physically and emotionally stronger, martial arts instructs us to put our body and mind in uncomfortable, horizon-broadening situations. As we begin to understand that we are the catalysts of our own destiny, we find in ourselves a star of hope that illuminates every aspect of existence. Martial arts has helped me become my own light.

Kung Fu Manda on Kung Fu Panda

Analyzing a "hero's journey"

By Amanda Zhang

The animated 2008 classic “Kung Fu Panda” features Po, the best panda in all of cinematic history ever. He may also be the only humanized giant panda out there at the forefront of mainstream media.

We come across Po in the Valley of Peace, a fantastical Ancient Chinese land full of anthropomorphic animals, where he helps his adoptive father, a goose named Mr. Ping, run their family noodle restaurant. But Po dreams of being a kung fu master and fighting alongside the expert Furious Five—Tigress, Monkey, Crane, Viper, and Mantis—who are trained by a grumpy little red panda named Master Shi Fu. When the infamous snow leopard Tai Lung is foretold to escape from prison, Po is “accidentally” named the prophesied Dragon Warrior to defeat him. The panda finds himself on a blistering hero’s journey, encountering trials and transformations to learn about martial arts and himself. (He also finds himself eating more and more dumplings, as he should.) Yes, the plot is high-concept, but dare I say, high reward underneath its surface-level antics.

Source: Dreamworks Animation Media Kit

The film includes an all-star voice actor ensemble of Jack Black in the lead role, with Dustin Hoffman as Master Shi Fu, Angelina Jolie as Tigress, Lucy Liu as Viper, Seth Rogen as Mantis, David Cross as Crane (a lovely Easter egg for fans of his "Arrested Development" character Tobias like me), James Hong as Mr. Ping, and Jackie Chan as Monkey.

"Kung Fu Panda" boasts advanced animation for its time. Its beginning opens with a visually striking hand-drawn sequence that resembles Chinese shadow puppetry. The film then shifts to bright computer animation, from saturated environments that evoke the nature-filled landscapes of China to the details of Po’s fuzzy fur and bouncy plumpness. Even though the panda is objectively thick, he moves with agility and uniquely expresses emotion using the skin on top of where his eyebrows would be. Black brings a fiery nuance to Po, an optimistic dreamer who binge eats when he’s upset. (Relatable.) The actor delivers a vocal performance that enlivens the screen with energy and makes me equally so excited to be in the presence of kung fu.

Hans Zimmer, collaborating with his then-protegee John Powell, also shines in his 6th DreamWorks Animation score, coming off the production company’s “Shark Tale” (2004) and “Madagascar” (2005). (Zimmer also composed “Kung Fu Panda” right after working on live-action features like “The Da Vinci Code” (2006) and “The Holiday” (2006), which just feels like a wild side fact I need to add.) But “Kung Fu Panda”’s reoccurring musical theme, “Sacred Pool of Tears,” mesmerizes even without context.

The underrecognized audial epic begins with a beautiful, clear flute echoed and supported by harmonizing strings, emotional vocal choruses, and traditional Chinese instruments like the “er hu” (a bluntly put banjo-like cello) and the “gu zhen” (which looks like a horizontal harp). This track, along with the rest of the score, is an ethereal proclamation of operatic Eastern sounds weaved into a Western mode of musical storytelling.

Co-directors John Stevenson and Mark Osborne wanted to curate an authentic Chinese and wuxia feel to “Kung Fu Panda”. The film’s story is reportedly inspired by Stephen Chow’s 2004 martial arts action comedy “Kung Fu Hustle” and includes an abundance of comedic fight sequences in an ode to the stunning speed and flexibility of martial artists. Although some combat scene pacing doesn’t necessarily flow the best, it does allow the film to emphasize many different sparring motions.

Wushu is pleasantly depicted with beauty and whimsy in this feature. Characters fight against celestial, calligraphy-like backgrounds and incorporate different styles of Chinese martial arts to befit their respective animal selves. Po fights with a “Drunken Fist” style to reverse engineer his clumsiness as a strength. Tigress uses a “Tiger Claw” style; Crane emulates “Fujian White Crane” kung fu; and Mantis fights with a “Northern Praying Mantis” style, among others. These embodiments of various wushu techniques collide kaleidoscopically throughout the film.

But the panda’s most impactful fight in crossing the threshold to become a hero is battling his own mind, the one obstacle that’s been in front, or on top, of Po’s nose his whole existence. Even in the imaginary sphere of ambiguous animals in ambiguous China, the panda doesn’t belong. Yet, he surpasses others’ expectations and, more importantly, his own to become the fullest version of himself. Po discovers a higher psychological plane not because of a legendary Dragon Warrior title but because the panda begins to wholeheartedly believe that he is special.

While audiences might write this film off as just a pleasant, funny cartoon about kung fu fighting animals, there is an inherent sense of spectacularity in witnessing a misfit make it past themselves. “Kung Fu Panda” reminds us that we must keep going no matter how unlikely our chances seem in the grand scheme of the world. Even more gratifyingly, the fact that kids can digest this message through the ease of a humorous mainstream wuxia saga gives me such comfort.

I remember watching “Kung Fu Panda” the year it premiered after I had just moved to Omaha, Nebraska, and started learning Shaolin style wushu at 7 years old. I connotate growing up in the rural Midwest with three Cs: corn, cows, and Caucasians. Because the town could feel like a rather culturally isolating place to live in, kung fu became my favorite personal symbol during six years of practice. My shi fu also hosted class outside at a local park, which came with a lot of gawking stares and confused whispers from onlookers. But we were taught to focus on the tasks at hand and even liken the stability of our bodies to the nature surrounding us just like Master Shi Fu asks of Po. Even just being there made me appreciate kung fu for the defiant act of culture that it is.

Donald Glover said in an April 2023 interview with GQ that culture, to him, is just a compression of information. I find kung fu to be a fitting model of that definition. My ancestral heritage's ideological and spiritual philosophies can be found in the mere hand positions, balanced stances, and graceful jumps of wushu movement.

A brilliant aspect of animation is the amount of thought that goes behind every little pixel on-screen. Seeing such inspirational compression depicted in a popular Western movie, even by little animals, means that creatives dreamed up this world as a wonderful place to be in for an hour and 32 minutes.

I think, as kids, adult encouragement to gain confidence and to believe in yourself becomes lost in the endless sea of over said rules. At least, it did for me. I’d always listen to the direction yet never give the action of actual self-acceptance in-depth consideration. But looking back, “Kung Fu Panda” presents the flabbergastingly simple take in a deep, entertaining way. Po comes to the realization that there is no secret ingredient to mastering kung fu. Mr. Ping tells him, “To make something special, you just have to believe it’s special.”

It’s impactful to see the art form that I always knew was special depicted as such on the American screen. The film is silly family fun, yet strikes an endearing balance with warm emotion. This panda and his friends are just so full of heart and imbue a message of self-confidence that sticks. Po fights with the worst villain in all of fake China to come to terms with himself. Kung fu is a groundbreaking act that provides outer and inner strength. It most certainly did for me. And I think, on some other level, that “Kung Fu Panda” does the exact same thing.

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