It’s been more than 80 years since the start of the Holocaust and antisemitism is rampant, finding footing on America’s college campuses. Yet, young people are still finding power through outrage to embrace their Jewish identity.

By Liza Monasebian

“My first reaction was I wanted to call my mom and be like, ‘Did you pay the bill? There’s an eviction notice on the door,’” recalled Rayna Exelbierd. It’s been more than 10 years since she first found the mock eviction notice plastered on her dorm room as a student at Florida Atlantic University (FAU), but she doesn’t hesitate to recount each detail surrounding the attack against her Jewish identity at the hands of other students on campus. “I didn’t think it had anything to do with Israel,” Exelbierd, now 30, said. “I literally thought my mom did not pay, and therefore I was being kicked out.”

It started out as a normal Friday evening for Exelbierd during the spring of her freshman year in 2012, when she attended weekly Shabbat dinners on campus. As an active member of many Jewish organizations, Exelbierd’s presence as a pro-Israel advocate was widely known by her school community. “Israel changed my life. All my clothes were from Israel, all my best photos were from Israel, everything I was talking about was about Israel because that’s what I was passionate about,” she shared recently in an extensive phone interview.

However, it was her date who walked her back to her room following Shabbat dinner who eventually realized that the flier, complete with the Palm Beach County and FAU housing approved stamp, was a mock threat. Organized by Students for Justice in Palestine (SJP) at the university, the notice was their attempt to bring awareness to what they said is Palestinians being evicted from their own homes by the Israeli government. According to Exelbierd, SJP had coerced the housing department to be able to hang these flyers in the dorm rooms through distributing the notices to the doors of 300 students randomly, attempting to not make it appear like a targeted attack against the Jewish student body. But to Exelbierd, it was obvious that she was intentionally included. “When I found the notice on my door, my door was the only one on my floor that had the notice,” she said. “So, number one, not only was I mad by the information, but number two, how the hell did they get an approval stamp for this?”

According to the Anti-Defamation League (ADL), which commented on a similar incident at New York University two years later in 2014, “Mock eviction notices are a disturbing tactic designed to silence and intimidate pro-Israel advocates on campuses around the country rather than promote meaningful dialogue. While students have a right to express their views on campus, targeting students in their residence halls is an unsettling intrusion.”

Friday, the day the incident happened, is also considered to be the holiest day of the week according to the Hebrew Bible. Jewish people observe the Sabbath, more commonly recognized as Shabbat, on Friday evenings to symbolize a day of rest, peace and holiness.

From antisemitic comments directed toward her to student clubs bringing in Holocaust-denying speakers, the mock eviction notice incident was one of many attacks throughout Exelbierd’s experience in college that continues to impact her and influence her work today as an entrepreneur, motivational speaker and author. Growing up in Memphis, antisemitism was not something she confronted prior to college, especially as the granddaughter of Holocaust survivors. “I never experienced racism as a kid,” Exelbierd said. “I never felt different.”

Rayna and her grandfather, Holocaust survivor Joseph Exelbierd. (Rayna Exelbierd/Courtesy)

When Exelbierd traveled to Israel after graduating from high school, she found community in different ways through volunteering in the Israeli army, participating in archaeological digging and coaching Jewish and Muslim children in soccer. Meeting new people, experiencing the culture and developing a sense of belonging intertwined with her Jewish identity was the lens through which she discovered her self-worth. “It was the first time in my life where I was like…Damn. I am cool. I am funny. I am smart,” Exelbierd said.

Rayna (center) volunteered in the Israel Defense Forces before beginning college. (Rayna Exelbierd/Courtesy)

While her experience in Israel was certainly life-changing, it was also there that she was exposed to the idea that come time for college, she might experience antisemitism, meet people who don’t like Jewish people or confront people who believed that being antisemitic and anti-Israel were not inextricably linked.

On the second day of the fall semester at my school, the University of Southern California (USC), the window of the Hillel building on campus was vandalized by an object thrown through and shattering the glass. While USC is no stranger to instances of antisemitism on campus (just this summer the U.S. Department of Education opened an investigation into an antisemitic complaint), many students were not surprised by the attack with the spike in antisemitic cases that have been targeting college campuses across the country.

Erica Fusté, who graduated from USC in May, shared that she heard about the incident from reading headlines online while working as an elementary school teacher through Teach for America in New Orleans. Fusté, 22, had been USC Hillel’s co-president during her senior year and knew it was a matter of time before Hillel, the center of Jewish life on campus, would be targeted. “I've always expected this was eventually going to happen to our building on USC's campus,” she said. “Because I feel as though the sentiments about the Jewish community, particularly Hillel, have always been so deeply negative.”

Erica (bottom center) with friends she met through USC Hillel at FreshFest, a retreat for incoming students. (Erica Fusté/Courtesy)

Hillel, the largest Jewish campus organization in the world, strives to represent all Jewish people in their chapter at USC, which was one of the main reasons Fusté sought out this approachable community. Being born and raised in Puerto Rico to a Jewish mother and Christian father, Fusté stated she wasn’t exactly embraced by the Jewish community there because she did not have a traditional Jewish household. “A lot of the Jewish holidays and the Jewish experiences that I had were kind of makeshift renditions of the holidays, so that we could celebrate at home, and we didn't have to be a part of exclusive communities in Puerto Rico,” Fusté said. “So, when I came to college, it was really important for me to have a Jewish community and to make my Judaism something that I really felt proud of because it was something I was always missing.”

While Hillel is a Zionist organization, meaning that it supports the State of Israel as an expression of Jewish identity and self-determination, Fusté reflected that members define their Jewishness and relationship with Israel in different ways, with religious and Israel-related events not being requirements. “A lot of the people that were able to walk into Hillel, like non-Jews, get over the preconceived notions that they had and actually see that Hillel is not pushing anything down their throats,” she said.

However, it’s not always that easy to change people’s minds.

In the fall of 2021, Hillel was hosting Shabbat dinners in the back parking lot outside the building on campus to accommodate social distancing guidelines during the pandemic. Even though the organizers were excited to find creative ways to continue celebrating their faith during this time, Fusté also remembers some of the concern from the community that it might not be safe, saying that anyone could come in their car, drive into the driveway and run people over. “People were scared of praying in the parking lot and singing the songs, lighting the Shabbat candles and being openly Jewish because the sentiment against our community was just that strong,” she said. “A lot of people in our community felt like they were on high alert.”

Gaya Malka, a sophomore at Brandeis University studying neuroscience and biology, valued a strong Jewish community in the college she wanted to attend. Growing up in a small town in New Jersey as the daughter of Israeli immigrants, she and her sister felt like the only practicing Jews in middle and high school. “I knew that because I wasn't home, I couldn't rely on my parents to continue the Jewish activities. So, I looked for a campus that would have Jewish values embedded in its community,” Malka, 19, said.

Gaya, the daughter of Israeli immigrants, and her parents. (Gaya Malka/Courtesy)

However, even at Brandeis, an institution founded in 1948 by the American Jewish community during which Jews and other minority groups faced discrimination in the college admissions process, Malka still expressed concern over being fully transparent when it came to sharing her Israeli identity. “Whenever someone asks, I'm like, 'Oh, I'm Moroccan.' I'll add something else when I feel like the vibes are good,” she said when explaining how different parts of her background, like being Moroccan and Persian, come across to the average person as less controversial. “Because somehow, you say your ethnicity and it turns into a debate.”

For these three young people, each with a unique Jewish identity, the conversations surrounding the rise of antisemitism have not gotten easier. In a survey conducted in 2021, Hillel International and the ADL found that one in three college students had experienced antisemitic hate directed at them in the last academic year. Additionally, the survey found that most students who experienced antisemitic activity happening on campus did not report it, suggesting there may be a higher frequency of incidents that is not being reported.

Data courtesy of the ADL-Hillel Campus Antisemitism Survey: 2021

Data courtesy of the ADL-Hillel Campus Antisemitism Survey: 2021

Data courtesy of the ADL-Hillel Campus Antisemitism Survey: 2021

Tina Malka, no relation to Gaya, is the associate director for the Israel Action Program through Hillel International. She says that because Jews are perceived as not a minority that’s white and privileged, Jews can't be victims of oppression. “If I want to persecute Jews for religious reasons, we get the Inquisition. If I want to persecute Jews because of racial things, we have the Holocaust. If I want to persecute Jews because of Israel, then I make them culpable for everything the Israeli government does,” she said, explaining how the crux of antisemitism is unbelievably adaptive, even as it’s woven into the history of the Jewish people.

Mira Zelle, a graduate student studying public health at the University of California, Berkeley, understands that while she holds privilege as a white person, being a Jewish person today is not a privileged position. “People see me in a system of oppressor when it's convenient to them and see me as other when it's convenient to them,” Zelle, 22, said. “My identity is not determined by other people pointing at me and saying, you're this or you're that. So it's very interesting when people try to pin things on me.”

Mira (second from the right) at a NFTY: The Reform Jewish Youth Movement convention in Chicago. (Mira Zelle/Courtesy)

As I write this, I am Jewish, and it is not easy to separate myself and my Jewish identity from this story. I’ve asked myself, am I a fair journalist if I’m not going out and interviewing an antisemite?

The answer is yes.

I acknowledge that I am actively choosing not to perpetuate spreading messages of hate by giving a platform to those opinions. On college campuses especially, I seek to understand how the media should be covering antisemitism. And while it’s hard to find the right answer, one must strike a balance between reporting on the dangers of antisemitism and the way this hate speech manifests in incidents targeting students, while also not scaring people and creating unnecessary panic.

For Gaya Malka, her Jewish identity is significantly intertwined with her connection to Israel, and she has felt frustrated by the media’s coverage of this intersection. “I really think half of the reason why disputes for antisemitic remarks aren’t being published now is because if it shows up as support for the Jewish people, it comes across as support for Zionism,” she said. “And so we’re just leaving antisemitic remarks out there.” While Malka believes that her generation specifically is at the forefront of a lot of activist movements right now, she cautions that activism can take bad forms when the agendas that antisemites are pushing are dangerous.

When I attended Rosh Hashanah services earlier this year at USC Hillel, Dave Cohn, the executive director, gave a sermon about how both the media and campus organizations should be addressing antisemitism. “How do we respond to antisemitic episodes or rhetoric without it becoming our storyline, becoming our lens through which we see being Jewish?” questioned Cohn, who also recognized that most people have a very poor understanding of Jewish identity as a minority race, as well as the history of Israel. What must be maintained, Cohn argues, is a fundamentally optimistic and joyful view of Jewishness and Judaism, that also acknowledges that antisemitism is real. Most importantly, what must serve as an integral part of this dialogue is how in spite of everything, Jewish people are still choosing to be proud of their identity.

Yet, Cohn still reminds his community that antisemitism should not become the prism for how we understand the Jewish experience. “On one hand antisemitism needs an organized, serious response and Jewish voices need to stand up and be heard, but [social media and news outlets] are saying this is what our Jewish experience is and it’s really dark,” he said. Cohn hopes that the attacks and media coverage don’t discourage students from embracing and celebrating their Jewish identity, especially on college campuses where Jewish life is thriving.

During her time as Hillel co-president, what Fusté remembers most is seeing the joy that organizing Shabbat dinners can bring to hundreds of students on campus, and how this one practice of celebrating identity openly can be so meaningful in their Jewish journey, wherever they are. “I’m extremely proud of my commitment, my work at Hillel and what Hillel does in general,” she said. “Just taking my story where I never felt Jewish at home, and then I found a community on campus that made me feel extraordinarily proud to be Jewish.”

Erica (second from the right) at a special seniors-only Shabbat in Marina Del Ray. (USC Hillel/Courtesy)

While Zelle believes that the media’s coverage of antisemitism might have made her more concerned to express her Judaism when she was younger, she now feels more passionate than ever about going to services and connecting with her identity. “When I'm feeling the most Jewish is not when I'm reading the news and seeing antisemitic comments on social media. When I'm feeling most Jewish is when I'm celebrating holidays or having Shabbat dinner and talking with my Jewish friends about what our culture means to us,” she said. “I think that inherently I'm most connected to my identity not in those times of fear, but in times of Jewish joy.”

Although the current spike in antisemitism that sweeps across college campuses demands a strong response, what must be made clear is that Jewish identity will continue to thrive because perseverance is deeply rooted in our history.

Rayna Exelbierd

Erica Fusté

Gaya Malka

Mira Zelle

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